Results for 'Mark Vasilyevich Zhelnov'

936 found
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  1.  39
    Rethinking Death as Ontological Basis of Authority in the XXI Century.Mark Vasilyevich Zhelnov - 2008 - Proceedings of the Xxii World Congress of Philosophy 17:193-199.
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  2.  56
    Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I.Mark Okrent & Hubert L. Dreyfus - 1993 - Philosophical Review 102 (2):290.
  3. Talk about Beliefs.Mark Crimmins - 1995 - Studia Logica 54 (3):420-421.
     
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  4. (1 other version)The Logic of the History of Ideas.Mark Bevir - 2000 - Philosophical Quarterly 50 (200):407-409.
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  5.  9
    Fragmentation and Consensus: Communitarian and Casuist Bioethics.Mark G. Kuczewski - 1999 - Georgetown University Press.
    Both communitarianism and casuistry have sought to restore ethics as a practical science—the former by incorporating various traditions into a shared definition of the common good, the latter by considering the circumstances of each situation through critical reasoning. Mark G. Kuczewski analyzes the origins and methods of these two approaches and forges from them a new unified approach. This approach takes the communitarian notion of the person as its starting point but also relies upon the narrative and analogical tools (...)
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  6.  53
    A Theory of Argument.Mark Vorobej - 2006 - Cambridge, England: Cambridge University Press.
    A Theory of Argument is an advanced textbook intended for students in philosophy, communications studies and linguistics who have completed at least one course in argumentation theory, information logic, critical thinking or formal logic. Containing nearly 400 exercises, Mark Vorobej develops a novel approach to argument interpretation and evaluation. One of the key themes of the book is that we cannot succeed in distinguishing good argument from bad arguments until we learn to listen carefully to others. Part I develops (...)
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  7. Ricardian Economics: A Historical Study.Mark Blaug - 1959 - Science and Society 23 (3):263-266.
  8.  21
    Bifurcation Structure in Diversity Dynamics.Mark Bedau - unknown
    ed individuals. Total diversity D is the sum of two fundamental principles governing broad classes of such..
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  9.  36
    Inequality, climate impacts on the future poor, and carbon prices.Mark Budolfson, Francis Dennig, Marc Fleurbaey, Asher Siebert & Robert H. Socolow - 2015 - Pnas 112 (52).
    Integrated assessment models of climate and the economy provide estimates of the social cost of carbon and inform climate policy. We create a variant of the Regional Integrated model of Climate and the Economy (RICE)—a regionally disaggregated version of the Dynamic Integrated model of Climate and the Economy (DICE)—in which we introduce a more fine-grained representation of economic inequalities within the model’s regions. This allows us to model the common observation that climate change impacts are not evenly distributed within regions (...)
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  10.  63
    Beyond a Western Bioethics in Asia and Its Implication on Autonomy.Mark Tan Kiak Min - 2017 - The New Bioethics 23 (2):154-164.
    Despite flourishing as a multidisciplinary subject, the predominant view in bioethics today is based on Anglo-American thought. This has serious implications for a global bioethics that needs to be contextualized to local cultures and circumstances in order to be relevant. Being the largest continent on the earth, Asia is home to a variety of cultures, religions and countries of different economic statuses. While the practice of medicine in the East and West may be similar, its ethical practices do differ. Thus, (...)
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  11. Chinese Rooms and Program Portability.Mark D. Sprevak - 2007 - British Journal for the Philosophy of Science 58 (4):755-776.
    I argue in this article that there is a mistake in Searle's Chinese room argument that has not received sufficient attention. The mistake stems from Searle's use of the Church-Turing thesis. Searle assumes that the Church-Turing thesis licences the assumption that the Chinese room can run any program. I argue that it does not, and that this assumption is false. A number of possible objections are considered and rejected. My conclusion is that it is consistent with Searle's argument to hold (...)
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  12.  96
    Bolzano’s Concept of Consequence.Mark Siebel - 2002 - The Monist 85 (4):580-599.
    In the second volume of his Wissenschaftslehre from 1837, the Bohemian philosopher, theologian, and mathematician Bernard Bolzano introduced his concept of consequence, named derivability, together with a variety of theorems and further considerations. Derivability is an implication relation between sentences in themselves, which are not meant to be linguistic symbols but the contents of declarative sentences as well as of certain mental episodes. When Schmidt utters the sentence ‘Schnee ist weiß’, and Jones judges that snow is white, the sentence in (...)
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  13. Applying inconsistent mathematics.Mark Colyvan - unknown
    At various times, mathematicians have been forced to work with inconsistent mathematical theories. Sometimes the inconsistency of the theory in question was apparent (e.g. the early calculus), while at other times it was not (e.g. pre-paradox na¨ıve set theory). The way mathematicians confronted such difficulties is the subject of a great deal of interesting work in the history of mathematics but, apart from the crisis in set theory, there has been very little philosophical work on the topic of inconsistent mathematics. (...)
     
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  14.  6
    Reference, Truth and Realaity: Essays on the Philosophy of Language.Mark Platts - 1980 - Mind 92 (366):288-291.
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  15. Negative epistemic exemplars.Mark Alfano & Emily Sullivan - 2019 - In Benjamin R. Sherman & Stacey Goguen (eds.), Overcoming Epistemic Injustice: Social and Psychological Perspectives. London: Rowman & Littlefield International.
    In this chapter, we address the roles that exemplars might play in a comprehensive response to epistemic injustice. Fricker defines epistemic injustices as harms people suffer specifically in their capacity as (potential) knowers. We focus on testimonial epistemic injustice, which occurs when someone’s assertoric speech acts are systematically met with either too little or too much credence by a biased audience. Fricker recommends a virtue­theoretic response: people who do not suffer from biases should try to maintain their disposition towards naive (...)
     
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  16. Analytic Functionalism and Mental State Attribution.Mark Phelan & Wesley Buckwalter - 2012 - Philosophical Topics 40 (2):129-154.
    We argue that the causal account offered by analytic functionalism provides the best account of the folk psychological theory of mind, and that people ordinarily define mental states relative to the causal roles these states occupy in relation to environmental impingements, external behaviors, and other mental states. We present new empirical evidence, as well as review several key studies on mental state ascription to diverse types of entities such as robots, cyborgs, corporations and God, and explain how this evidence supports (...)
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  17. The natural environment is valuable but not infinitely valuable.Mark Colyvan, James Justus & Helen M. Regan - 2010 - Conservation Letters 3:224-228.
    It has been argued in the conservation literature that giving conservation absolute priority over competing interests would best protect the environment. Attributing infinite value to the environment or claiming it is ‘priceless’ are two ways of ensuring this priority (e.g. Hargrove 1989; Bulte and van Kooten 2000; Ackerman and Heinzerling 2002; McCauley 2006; Halsing and Moore 2008). But such proposals would paralyse conservation efforts. We describe the serious problems with these proposals and what they mean for practical applications, and we (...)
     
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  18.  19
    Science and the open society: the future of Karl Popper's philosophy.Mark Amadeus Notturno - 2000 - New York, N.Y.: Central European University Press.
    A Clearly argued and easy to read defense of Karl Popper's philosophy.
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  19.  20
    Religious and Philosophical Aspects of the Laozi.Mark Csikszentmihalyi & Philip J. Ivanhoe - 1999 - SUNY Press.
    Leading scholars examine religious and philosophical dimensions of the Chinese classic known as the Daodejing or Laozi.
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  20.  21
    Bolzano's Sententialism.Mark Textor - 1997 - Grazer Philosophische Studien 53 (1):181-202.
    Bolzano holds that every sentence can be paraphrased into a sentence of the form "A has b". Bolzano's arguments for this claim are reconstructed and discussed. Since they crucially rely on Bolzano's notion of paraphrase, this notion is investigated in detail. Bolzano has usually been taken to require that in a correct paraphrase the sentence to be paraphrased and the paraphrasing sentence express the same proposition. In view of Bolzano's texts and systematical considerations this interpretation is rejected: Bolzano only holds (...)
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  21.  33
    Somaesthetics of Discomfort.Mark Tschaepe - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
    This essay presents somaesthetics of discomfort as an extension of the field of somaesthetics as developed by Shusterman. Using the work of Peirce and Dewey as a foundation upon which Shusterman and Johnson have considered the body as the basis of aesthetics, I propose that somaesthetics of discomfort provides a means of enhancing bodily awareness and reflection useful for domains of inquiry, such as healthcare and design. Taking Peirce’s notion of the irritation of doubt in a literal sense, I explore (...)
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  22.  29
    The Market. Ethics, Knowledge and Politics.Mark Peacock - 2000 - Environmental Values 9 (1):111-113.
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  23. Life, the multiverse and everything.Mark Vernon - 2009 - The Philosophers' Magazine 44:45-50.
    The multiverse is a hypothesis for which there is no evidence, and perhaps can never be any evidence. It is only since 1998 that it has leapt off the blackboards of a few physicists doing esoteric mathematics and lodged itself in the popular imagination. As is the way with popular science, it is easy to move from speculating that there might have been more than one big bang to proceeding on the basis that there has been more than one big (...)
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  24. The ways of Machiavelli and the ways of politics.Mark Fleisher - 1995 - History of Political Thought 16 (3):330-355.
    The contemporary canon of what constitutes ancient political thought was fixed in the course of the nineteenth century by the then newly reigning discipline of the philosophy of history. It made little difference whether this discipline was positivistically or dialectically inclined. Whatever the methodological commitment there was general agreement that the sources of ancient wisdom on the nature and ends of social and political life were to be found in the political and ethical writings of Plato and Aristotle and, to (...)
     
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  25.  13
    The unencounter with death.Mark S. Gold & Robert H. Ollendorff - forthcoming - Humanitas.
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  26.  35
    Ethics, postmodernism and the enlightenment spirit of modernity.Mark Haugaard - 2000 - International Journal of Philosophical Studies 8 (3):392 – 399.
  27.  12
    Robert Greystones on the Freedom of the Will: Selections From His Commentary on the Sentences.Mark Henninger, Robert Andrews & Jennifer Ottman (eds.) - 2016 - Oxford: Oxford University Press UK.
    What is human freedom? By addressing a number of theological 'limit situations', Robert Greystones, while at Oxford University in the 1320s, developed his own philosophical theory. This volume is the first Latin critical edition, with a clear English translation. There is an extensive introduction describing his life and teaching on human freedom.
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  28. Shooting Great Digital Photos for Dummies, Pocket Edition.Mark Justice Hinton & Barbara Obermeier - 2010 - For Dummies.
     
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  29. In)Digitizing Cáuigú historical geographies : technoscience as a postcolonial discourse.Mark H. Palmer - 2012 - In Alexander von Lünen & Charles Travis (eds.), History and GIS: epistemologies, considerations and reflections. Dordrecht: Springer.
     
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  30.  15
    On the Relevance of Cognitive Neuroscience for Community of Inquiry.Mark Leonard Weinstein & Dan Fisherman - 2019 - Childhood and Philosophy 15:01-19.
    Community of inquiry is most often seen as a dialogical procedure for the cooperative development of reasonable approaches to knowledge and meaning. This reflects a deep commitment to normatively based reasoning that is pervasive in a wide range of approaches to critical thinking and argument, where the underlying theory of reasoning is logic driven, whether formal or informal. The commitment to normative reasoning is deeply historical reflecting the fundamental distinction between reason and emotion. Despite the deep roots of the distinction (...)
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  31. Extracellular Matrix: Chemistry, Biology, and Pathobiology with Emphasis on the Liver.Mark A. Zern & Lola M. Reid - 1994 - Perspectives in Biology and Medicine 38 (1):139.
  32.  12
    Autobiography as a Politics of Metissage: A Pedagogy of Encounter.Mark Zuss - 1995 - Education and Culture 12 (2):5.
  33.  20
    Reducing False Recognition in the Deese-Roediger/McDermott Paradigm: Related Lures Reveal How Distinctive Encoding Improves Encoding and Monitoring Processes.Mark J. Huff, Glen E. Bodner & Matthew R. Gretz - 2020 - Frontiers in Psychology 11.
    In the Deese-Roediger/McDermott paradigm, distinctive encoding of list items typically reduces false recognition of critical lures relative to a read-only control. This reduction can be due to enhanced item-specific processing, reduced relational processing, and/or increased test-based monitoring. However, it is unclear whether distinctive encoding reduces false recognition in a selective or global manner. To examine this question, participants studied DRM lists using a distinctive item-specific anagram generation task and then completed a recognition test which included both DRM critical lures and (...)
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  34.  14
    Concepts of the Voluntary Church in England and Germany, 1890–1920: A Study of J. N. Figgis and Ernst Troeltsch.Mark D. Chapman - 1995 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 2 (1):37-59.
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  35. Book Reviews-Persons and Their Bodies: Rights, Responsibilities, Relationships.Mark J. Cherry & Dahlian Kirby - 2001 - Bioethics 15 (2):172-173.
     
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  36.  24
    Opting for equity.Mark D. Fox, Margaret R. Allee & Gloria J. Taylor - 2004 - American Journal of Bioethics 4 (4):15 – 16.
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  37.  5
    A Note on Thomas and the Divine Mercy.Mark Johnson - 2016 - The Thomist 80 (3):355-362.
    In lieu of an abstract, here is a brief excerpt of the content:A Note on Thomas and the Divine MercyMark JohnsonA PUZZLING THING about the topic of the divine mercy as presented in the early part of the Prima pars, especially in light of the detailed commentaries presented by Cessario and Cuddy, 1 is how relatively little Thomas speaks about it. Pope Francis devoted the entire 2016 year to a Jubilee of Mercy. The Catholic Theological Society of America followed suit (...)
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  38.  55
    Counterfactuals in epistemology.Mark Pastin - 1977 - Synthese 34 (4):479 - 495.
  39. Aesacus Risen.Mark Rudman - forthcoming - Arion.
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  40. A neglected issue in the 3d/4d debate.Mark Scala - manuscript
    If temporal parts are bona fide parts, then it is fitting to clarify and extend that notion (and related ones) using the resources of a theory of parts. But it often seems that those engaged in the 3D/4D debate appear to take for granted that, aside from introducing a welcome measure of rigor to the discussion, issues regarding theories of parthood can be allowed to recede into the background. What follows challenges that assumption — I demonstrate that the nature of (...)
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  41. The interaction of verbal ability with concept mapping in learning from a chemistry laboratory activity.Mark S. Stensvold & John T. Wilson - 1990 - Science Education 74 (4):473-480.
     
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  42.  20
    Death from Above.Mark Woods - 2015 - Radical Philosophy Review 18 (1):193-198.
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  43.  27
    The farmer, the hunter, and the census taker: three distinct views of animal behavior.Mark E. Borrello - 2010 - History and Philosophy of the Life Sciences 32 (1).
  44. Scientific Societies as Sentinels of Responsible Research Conduct2 (msssd).Mark S. Frankel - forthcoming - Research Ethics.
     
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  45.  18
    Thinking Life: A Philosophical Fiction.Mark Anderson - 2018 - Nashville, TN, USA: SPh Press.
    Thinking Life is a narrative exploration of such themes as the decline of the contemporary university, man’s alienation from nature, modern melancholia, Dionysian intoxication, the relative value of knowledge, truth, and artistry in the life of the philosopher, and the creative construction of self. The author engages throughout with Plato and Nietzsche, with the Phaedo and The Gay Science in particular.
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  46.  12
    Overzicht van het Belgisch politiek gebeuren.Mark Deweerdt - 1994 - Res Publica 36 (3-4):233-268.
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  47.  5
    The Thought of Thomas Aquinas by Brian Davies, O.P.Mark Johnson - 1994 - The Thomist 58 (1):166-169.
    In lieu of an abstract, here is a brief excerpt of the content:166 BOOK REVIEWS Those who read this handsome book and study the paintings and sculptures of Zarlenga in excellent color will be able to follow the phases of his artistic development and find many subjects for medita· tion and enjoyment. Aquinas Institute of Theology St. Louis, Missouri BENEDICT M. ASHLEY, O.P. The Thought of Thomas Aquinas. By BRIAN DAVIES, O.P. Oxford: Oxford University Press, 1992 (cloth); Oxford: Clarendon Press, (...)
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  48.  5
    Darwinism Comes to America.Mark A. Kalthoff - 2000 - Philosophia Christi 2 (1):137-139.
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  49.  24
    Reliabilism, Lotteries, and Safaris.Mark V. McEvoy - 2018 - Philosophical Forum 49 (3):325-333.
    Lottery puzzles involve an ordinary piece of knowledge which seems to imply knowledge of a so-called “lottery proposition,” which itself seems unknown: I might be said to know that I won’t be going on safari next year. But if I were to win the lottery, I would go, and I don’t know that I won’t win the lottery. Examples can be multiplied. Thus we seem left either with the paradoxical position of knowing certain ordinary propositions, but failing to know the (...)
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  50. Struggling with God: An Introduction to the Pentateuch.Mark McEntire - 2008
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